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, by Réginald Garrigou-Lagrange
Free Download , by Réginald Garrigou-Lagrange
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Product details
File Size: 1203 KB
Print Length: 436 pages
Page Numbers Source ISBN: 1453612661
Publication Date: July 19, 2012
Language: English
ASIN: B008CVWOBM
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This work is a tour de force in Thomism. Starting with basic metaphysics, it moves into natural theology, the nature of God, divine revelation, man, the incarnation, the sacraments, and grace and virtues. Pretty much any topic that is pertinent to a full and robust theology is covered in this text. What never ceases to amaze me, though, is the fact that the text is still extremely deep. I have covered nearly every page with underlines and annotations. So how can a book which is so diverse be unified? The unifying theme is a Thomstic understanding of things like grace, nature, the incarnation, the trinity, etc. This is really a one stop reference for a deep yet not too esoteric summary of these ideas form a Thomistic point of view. It also interacts with the views of other schools of theology, typically that of Scotus and Suarez. It is an incredible book which I will reference time and again.
Very clear and illuminating explanations of some of Thomism' central topics.Perfect as a first exploration of St. Thomas Aquinas thought, with very few pre-requisites.It does require concentration, but it's accessible to the average educated lay-person, provided he/she is willing to put the effort and follow the logic.
The beauty of truth is central in this neo-Thomist classic. So many books I read and lectures I listened quoted this book that I finally bought it and now reading it. If this will be your first time reading scholastic a work you will miss out on many key terms which are now diluted in our modern culture. I would recommend first reading Sacred Monster by Peddicord.
This book is roughly 400 pages, 50 of which are endnotes/references. It lacks a decent index (the "index" it has is basically an adumbrated table of contents). The lack of an index is my only complaint. So what is the book about, exactly? Who is it geared towards? I will try to answer these questions.I. Essentially, this work of Fr. Reginald Garrigou-Lagrange is a more or less a summary of St. Thomas's thought, both philosophical and theological (and how St. Thomas distinguishes the two). It is presented in an ordered, coherent fashion and is based around the 24 Thomistic theses. The view is this: an adherence to traditional Dominican Thomism. Predictably, the work frequently refers to the Summa on many points. However, this is not all the work does. It also contrasts the views of following Thomists and other medieval philosopher with St. Thomas's thought. For instance, Suarez's or Scotus's view of a point is given. Following this, a brief refutation in a Thomistic vein is made against the opposing view. Frequently the source of these refutations is Cajetan or the Salamanticenses. If a point is disputed by conventional Thomists (i.e., not eclectic), Garrigou-Lagrange will try to point out the proper way by referring to declarations of Church councils and sound reasoning.Due to the relative brevity of the work, the author is compelled to touch only on the main points. However, he does so in an informative manner which is always reasonable and erudite. He always distinguishes things that can be known by reason (and to what extent) and things that can be known by faith. Along the way, Garrigou-Lagrange presents the various viewpoints of the differing sides on Thomistic debates, say, for instance, how St. Thomas viewed the Immaculate Conception and explains why he chooses the angle he does. Particularly invaluable are the extensive endnotes that refer to each side of the debates. It's a valuable research tool. Quite importantly, he distinguishes Thomism from eclectic Thomism, a distinction that has frequently been ignored in past decades. He also explains what distinguishes Thomistic thought from other forms of thought.II. So who is the book written for? To understand the book, one must know some philosophy and true theology (Catholic). Aristotelian philosophy is especially necessary since the Fr. Reginald uses these terms extensively. Hence, one unfamiliar with these terms will be reading a foreign language. A dictionary of scholastic terms would be handy. An extensive Latin background is not necessary but a little knowledge of it would help here and there. This book is not an easy read. The style is dry and some parts are very difficult. A college student with a a bit of philosophy and traditional theology and a good teacher to help him along the way could get through it. A college graduate with a background in Aristotle could as well. It was probably meant as a seminary textbook, although I'm not certain. All that having been said, even someone with a slight knowledge of philosophy could probably get something out of it, just not all that much.In a word, then, this work is a summary of St. Thomas's thought, both philosophical and theological, but the distinctions between the two sciences are flawlessly retained. Various disputes throughout the history of Thomism (from outside and within) are examined. As mentioned previously, the only problem with this work is the lack of a decent index. I hope this helps any potential buyers.As one reviewer mentioned, ex-fontibus is reprinting the book and, at least for now, it can only be purchased through them. They're easily found with an online search. They only sell a softbound edition at present, but it is attractive and well-bound.
This is a very heavy read...but once in it...it makes you think as you never have before...
This is one very readable book that synthasizes the 24 Thomistic Thesis. Fr.G-G puts together the arguments for the xistence of God and shows their unity and implications. He does the same for the knowledge and nature of God, Angels, Humans, and Morality. This is a theological text but has a lot of excellent philosophical insight which is Aristotelean and Thomistic. Fr. G-G shows how THomas builds on Aristotle. I regret that the author did not consider the modernist (Hume, Kant) objections to the Thomistic proofs, but this is a marvelous focus on the mideaval mind.
This was my first real "textbook" of Scholastic philosophy and theology. Fr. Lagrange was unquestionably the greatest philosopher and theologian of the 20th century. He's the reason why I'm in doctoral studies in philosophy. You can't call yourself a Thomist if you haven't read this classic work.
Fr. Garrigou-Lagrange is one of the greatest Thomists of the 20th century. He is a scholastic Thomist (a.k.a., Thomist of the Strict Observance). The book is truly what the title says, it is a synthesis of Thomistic thought and a great one at that. The chapter on the Thomistic Commentators will be of great interest to those beginning to get into Thomism and which direction to take within Thomism. Also, it's just a fantastic breakdown of the truth and splendor of Catholic doctrine and dogma.
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